&object0=js|800|600|80|80|0|0|100|0|6|0|0|background_style9.jpg|1|0|0|0& &autoPlayOn=0& &navobjectsVisible=1& &numberOfSlides=3& &numberOfObjects1=9& &object1_1=r|578|374|100|100|19|70|70|0|6|0|1& &object1_2=r|199|37|100|100|347|389|100|0|4|0|1& &object1_3=b|0|0|100|100|355|403|3|16|1|13|1|0|18|OVERVIEW of the ICM|-9|1|1|4|ICM_Cultural_Matrix_Overview.pdf& &object1_4=t|368|100|100|100|5|10|100|1|4|left|1|5|1|0|3|18|0|0|0|1|The INDUSTRIAL Cultural Matrix (The "ICM")& &object1_5=t|200|100|100|100|424|7|100|0|0|center|1|4|1|0|2|16|0|0|0|3|An Introduction to The Industrial Cultural Matrix& &object1_6=js|500|500|55.3|55.3|402|36|70|0|0|1|0|industrialization.jpg|2|0|0|0& &object1_7=t|450|100|100|100|24|78|100|0|4|left|0|5|4|0|2|14|0|0|0|0|IN THE AFTERMATH of the French Revolution, which attempted to put the political ideals of the Enlightenment into practice, the Enlightenment ended and the Industrial Cultural Matrix began. The INDUSTRIAL CULTURAL MATRIX is marked by four trajectories which were actually initiated during the Enlightenment. Taken together, these trajectories gave Europe a tremendous edge on other nations in the world. We may label the trajectories as:& &object1_8=t|445|100|100|100|155|263|100|0|0|center|1|13|1|0|3|20|0|0|1|1|industrial - political - intellectual - Romantic& &object1_9=t|572|100|100|100|25|296|100|0|4|left|0|5|4|0|2|14|0|0|0|0|The hopes and achievements of the Industrial Cultural Matrix crested after 1870. And then, a growing sense of nationalism, combined with smugness on the part of European leaders, brought the Industrial Cultural Matrix crashing down in the greatest tragedy of the human story to that point: World War I. & &numberOfObjects2=12& &object2_1=r|616|374|100|100|10|68|70|0|6|0|1& &object2_2=js|589|438|86|86|-135|222|70|0|0|1|0|dehumanization.jpg|2|0|0|0& &object2_3=r|292|37|100|100|330|359|100|0|4|0|1& &object2_4=b|0|0|100|100|332|372|3|16|1|13|1|0|18|VALUES cx26 PERSPECTIVES of the ICM|-9|1|1|4|ICM_Values_and_Perspectives.pdf& &object2_5=t|368|100|100|100|5|10|100|1|4|left|1|5|1|0|3|18|0|0|0|1|The INDUSTRIAL Cultural Matrix (The "ICM")& &object2_6=t|221|100|100|100|405|9|100|0|0|center|1|4|1|0|2|16|0|0|0|3|VALUES and PERSPECTIVES of the Industrial Cultural Matrix& &object2_7=t|593|100|100|100|23|69|100|0|4|left|0|5|4|0|2|14|0|0|0|0|In developing some trajectories of the Enlightenment, the Industrial Cultural Matrix developed a dual notion of progress based upon: The ICM is characterized by conflict between these two notions. We use the values of ___________ and ___________________ to describe the conflict embedded in the INTEGRATING VALUE OF THE INDUSTRIAL system: ___________. Both the Enlightenment and the Industrial value-systems give emphasis to reason and to emotion, but the Industrial system had to tie the value of change to the idea of progress. This connection raises the most difficult question about progress: In the Industrial Cultural Matrix and beyond, the answers tended to shift between the perspectives of ethnocentrism and relativism. In the twentieth-century payoff of the Industrial Cultural Matrix, the Enlightenment notion of tolerance has become corrupted to little more than a synonym for relativism. & &object2_8=t|537|100|100|100|50|103|100|0|0|center|1|13|1|0|2|16|0|0|0|2|(1) political rights for individuals (2) the growth of science and the economy& &object2_9=t|126|100|100|100|212|154|100|0|0|left|1|13|1|0|2|16|0|0|0|2|INFLUENCE& &object2_10=t|152|100|100|100|332|154|100|0|0|left|1|13|1|0|2|16|0|0|0|2|DEHUMANIZATION& &object2_11=t|89|100|100|100|87|190|100|0|0|left|1|13|1|0|2|16|0|0|0|2|PROGRESS& &object2_12=t|418|100|100|100|127|264|100|0|0|left|1|13|1|0|2|14|0|0|0|2|HOW DO YOU KNOW WHEN YOU ARE MAKING "PROGRESS?"& &numberOfObjects3=11& &object3_1=js|899|686|53.9|53.9|19|55|100|0|0|0|1|mahler_5_1.jpg|1|0|0|0& &object3_2=r|642|57|100|100|-1|-1|100|0|6|0|0& &object3_3=js|345|21|100|100|104|35|100|0|0|1|1|MahlerSymph5_mvt1_1.swf|1|0|0|0& &object3_4=r|138|445|100|100|502|36|100|0|4|0|1& &object3_5=b|0|0|100|100|570|391|3|16|1|13|1|0|11|Click Here|-5|1|1|4|ecm_beethoven.html& &object3_6=t|102|100|100|100|27|37|100|0|0|center|1|13|1|0|2|10|0|0|0|0|Play Music& &object3_7=t|136|100|100|100|504|39|100|0|4|center|1|5|3|0|2|12|0|0|0|0|This INDUSTRIAL Primary Source is directly related to its Enlightenment predeccesor, Beethoven's 5th Symphony, mvt. 1. MAHLER composed his 5th Symphony approximately 100 years after Beethoven's. By comparing the two, we can hear the shift in artistic responses from Enlightenment Values (integrated by "Cirtical Thinking") to INDUSTRIAL Values (integrated by "Progress," and in this response focused on Romanticism and DeHumanization)& &object3_8=t|582|100|100|100|22|8|100|0|0|left|1|13|1|0|2|18|0|0|0|2|A Primary Source Artrifact of the ICM - Gustav Mahler's 5th Symphony, mvt. 1& &object3_9=t|129|100|100|100|501|375|100|0|0|left|1|13|1|0|2|10|0|0|0|0|To compare to Beethoven 5th:& &object3_10=t|145|100|100|100|501|405|100|0|0|left|1|13|1|0|2|10|0|0|0|0|To compare Mahler cx26 Beethoven:& &object3_11=b|0|0|100|100|570|422|3|16|1|13|1|0|11|Click Here|-5|1|1|4|beethoven_mahler_comparison.pdf&